Joyful Militancy by Carla Bergman

Author:Carla Bergman
Language: eng
Format: epub, mobi
Publisher: AK Press
Published: 2017-10-24T04:00:00+00:00

Chapter 4: Stifling Air, Burnout, Political Performance

Capitalism, colonialism and heteropatriarchy make us sick. Are our responses healing us? Are our actions generating wellbeing for others? Or are we unintentionally reproducing the kind of relationships that made us sick in the first place?

—Zainab Amadahy1

Puritanism, in whatever expression, is a poisonous germ. On the surface everything may look strong and vigorous; yet the poison works its way persistently, until the entire fabric is doomed.

—Emma Goldman2

Toxic contours

There is something that circulates in many radical spaces, movements, and milieus that saps their power from within. It is the pleasure of feeling more radical than others and the worry about not being radical enough; the sad comfort of sorting unfolding events into dead categories; the vigilant apprehension of errors and complicities in oneself and others; the anxious posturing on social media with the highs of being liked and the lows of being ignored; the suspicion and resentment felt in the presence of something new; the way curiosity feels naïve and condescension feels right. We can sense its emergence at certain times, when we feel the need to perform in certain ways, hate the right things, and make the right gestures. Above all, it is hostile to difference, curiosity, openness, and experimentation.

This phenomenon cannot be exhaustively described, because it is always mutating and recirculating. The problem is not simply that people are unaware of it—we think it is common among those touched by radical milieus. As the anarchist researcher and organizer Chris Dixon writes,

Whenever this topic comes up in discussions, I’ve found it quickly evokes head nods and horror stories about takedowns on social media, organizational territorialism, activist social status hierarchies, sectarian posturing, and a general atmosphere of radical self-righteousness.3

It can be risky to discuss all this publicly; there is always the chance that one will be cast as a liberal, an oppressor, or a reactionary. For this reason, these conversations are happening between people who already trust each other enough to know that they will not be met with immediate suspicion or attack. Here there is room for questioning and listening, with space for subtlety, nuance, and care that is so often absent when rigid radicalism takes hold. These are some of the questions we have been asking in our research: What is this force? What are its contours, and what are its sources? What triggers it, and what makes it spread? How can it be warded off, and how are people activating other ways of being?

Rigid radicalism is both a fixed way of being and a way of fixing. It fixes in the sense of attempting to repair, seeing emergent movements as inherently flawed. To fix is to see lack everywhere and treat struggles and projects as broken and insufficient. It also fixes in the sense of fastening or making permanent, converting fluid practices into set ways of being, stagnating their transformative potential. Even though unfolding practices might appear identical to each other from a distance, habits and certainties can take over from what was once experimental and lively.

Download

Copyright Disclaimer:
This site does not store any files on its server. We only index and link to content provided by other sites. Please contact the content providers to delete copyright contents if any and email us, we'll remove relevant links or contents immediately.